Religious participation Essay

Women ar much than presumable to attend church, and more likely to severalize they belong to a church, thusly their pietyism emphasises commitment and membership (Jacklin 1970s) however this pointedness was criticised by early feminist who conceptualise women also exhaust a unwavering religious belief and its absurd to scan their religiosity only extents to commitment and membership, these detailors represent as they argon trying to lot a good example for their family by means of providing another form of secondary socialisation.another(prenominal) source for womens more interestingness in religion is receivable to a concept introduced by Miller and Hoffman who offer that because of differential socialisation, girls being socialised to be passive and to act more tralatitious and conservative, therefore their more religious. Due to things much(prenominal) as gendered language and subjects at schools e. g. sister cargon women are warmed into the traditional nucl ear family ideologies and acting as utensil of Parsons warm bath theory pickings on the expressive role.Another reason is a biological reason collectible(p) to males higher testosterone levels religion doesnt provide them with satisfactory answers during quantify when they require salvation e. g. absolute scantiness therefore their more likely to squeeze a pro-active approach such as crime. A second reason mentioned by Miller and Hoffman id differential roles and thats the fact women have different positions to men in companionship, women in paid wee are given over a second-class stance even after the womens vent movements in the 1970s, prejudice is still absolute within rationalised culture of paid work e.g. women cant exceed their glass ceiling therefore all the high powered jobs are male occupied. Due to this females are discriminated over against in a socially plummy manner as they are again given the traditional family roles e. g. women get a 9 month maternity set aside compared to men who get 2 weeks women with stereotypical views are given the expressive role involving the private sphere. However these points have been criticised as the economy over the past years has become increasingly more feminised just like other aspects of society and the superstructure e.g. education, these have been refereed to as the gender-quake. Neo-Marxist Zertsky would argue that women are acting as part of the safety-valve in order for the exploitation of the subject-class to continue, this is way capitalist society controlled by the oppressor has enforced such ruling-class ideologies into peoples lives. Another reason for womens more involvement in religion is due to primary socialisation, role models.They were probably raised(a) by a mother who hardened emphasis on religion, due to heart marginalised and going through a crisis of action as they were in a m of uncertainty (not knowing how to raise their chills) therefore through the theodicys of religion which acted as a tonic of self-confidence for them they were given a guide. Another fact to have is that women simply live longer and so men, therefore during times of loneliness they become to religion as it provides them with a sand of community, and those who migrate to other countries religion allows heathen transition (Bruce).Marxist feminist Beauvoir recognises the dirty situation of women in society and argues they are being doubly-exploited. Beauvoir believes that religion provides a theodicy of dispirivelege for women providing them with a sacred canopy and acting as a bulwark against anomie (Berger) is a postmodern society. Stark and Bainbridge argue due to the compensation that religion provides, exchange theory, women flavor more secure about living on earth as they circumvent their gratification.